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Monday, November 17, 2008

Realism Energy Happiness Space Time PeopleNology Gregory Bodenhamer

Research into the Pleasant Life or the "life of enjoyment" examines how people optimally experience, forecast, and savor the positive feelings and emotions that are part of normal and healthy living (e.g. relationships, hobbies, interests, entertainment, etc.).

Gregory Bodenhamer Ph.D. Powerful Humanistic Development
Nollijy Franklin University Research Institute
PeopleNology PeopleTopia ParentTopia


The study of the Good Life or the "life of engagement" investigates the beneficial affects of immersion, absorption, and flow that individuals feel when optimally engaged with their primary activities. These states are experienced when there is a positive match between a person's strength and the task they are doing, i.e. when they feel confident that they can accomplish the tasks they face. Inquiry into the Meaningful Life or "life of affiliation" questions how individuals derive a positive sense of well-being, belonging, meaning, and purpose from being part of and contributing back to something larger and more permanent than themselves (e.g. nature, social groups, organizations, movements, traditions, belief systems).

Psychology (from Greek ψῡχή, psȳkhē, "breath, life, soul"; and -λογία, -logia) is an academic and applied discipline involving the scientific study of mental processes and behavior. Psychologists study such phenomena as perception, cognition, emotion, personality, behavior, and interpersonal relationships. Psychology also refers to the application of such knowledge to various spheres of human activity, including issues related to everyday life (e.g. family, education, and employment) and the treatment of mental health problems. Psychologists attempt to understand the role of these functions in individual and social behavior, while also exploring the underlying physiological and neurological processes. Psychology includes many sub-fields of study and application concerned with such areas as human development, sports, health, industry, media, and law.


Anthropology (/ˌænθɹəˈpɒlədʒi/, from Greek ἄνθρωπος, anthrōpos, "human"; -λογία, -logia) is the study of humanity. Anthropology has origins in the natural sciences, and the humanities.[1] Ethnography is both one of its primary methods and the text that is written as a result of the practice of anthropology and its elements.
Since the work of Franz Boas and Bronisław Malinowski in the late 19th and early 20th centuries, anthropology has been distinguished from other social science disciplines by its emphasis on in-depth examination of context, cross-cultural comparisons (socio-cultural anthropology is by nature a comparative discipline), and the importance it places on long-term, experiential immersion in the area of research, often known as participant-observation. Cultural anthropology in particular has emphasized cultural relativity and the use of findings to frame cultural critiques. This has been particularly prominent in the United States, from Boas's arguments against 19th-century racial ideology, through Margaret Mead's advocacy for gender equality and sexual liberation, to current criticisms of post-colonial oppression and promotion of multiculturalism.

In science, the term natural science refers to a naturalistic approach to the study of the universe, which is understood as obeying rules or law of natural origin. The term natural science is also used to distinguish those fields that use the scientific method to study nature from the social sciences, which use the scientific method to study human behavior and society; and from the formal sciences, such as mathematics and logic, which use a different (a priori) methodology.



Wisdom and Knowledge: creativity, curiosity, open-mindedness, love of learning, perspective Courage: bravery, persistence, integrity, vitality Humanity: love, kindness, social intelligence Justice: citizenship, fairness, leadership Temperance: forgiveness and mercy, humility, prudence, self control Transcendence: appreciation of beauty and excellence, gratitude, hope, humor, spirituality


Happiness is an emotion associated with feelings ranging from contentment and satisfaction to bliss and intense joy. A variety of philosophical, religious, psychological and biological approaches have been taken to defining happiness and identifying its sources.

Philosophers and religious thinkers have often defined happiness in terms of living a good life, or flourishing, rather than simply as an emotion. Happiness in this older sense was used to translate the Greek Eudaimonia, and is still used in virtue ethics. In everyday speech today, however, terms such as well-being or quality of life are usually used to signify the classical meaning, and happiness is reserved for the felt experience or experiences that philosophers historically called pleasure.

Happiness forms a central theme of Buddhist teachings, which focuses on obtaining freedom from suffering by following the Eightfold Path. In the Buddhist view, ultimate happiness is only achieved by overcoming craving in all forms. Aristotle saw happiness as "the virtuous activity of the soul in accordance with reason," or the practice of virtue. In Catholicism, the ultimate end of human existence consists in felicity, or "blessed happiness", described by the 13th-century philosopher-theologian Thomas Aquinas as a Beatific Vision of God's essence in the next life.

One psychological approach, positive psychology, describes happiness as consisting of positive emotions and positive activities.

Perceiving emotions — the ability to detect and decipher emotions in faces, pictures, voices, and cultural artifacts- including the ability to identify one’s own emotions. Perceiving emotions represents a basic aspect of emotional intelligence, as it makes all other processing of emotional information possible. Using emotions — the ability to harness emotions to facilitate various cognitive activities, such as thinking and problem solving. The emotionally intelligent person can capitalize fully upon his or her changing moods in order to best fit the task at hand. Understanding emotions — the ability to comprehend emotion language and to appreciate complicated relationships among emotions. For example, understanding emotions encompasses the ability to be sensitive to slight variations between emotions, and the ability to recognize and describe how emotions evolve over time. Managing emotions — the ability to regulate emotions in both ourselves and in others. Therefore, the emotionally intelligent person can harness emotions, even negative ones, and manage them to achieve intended goals.


Self-awareness — the ability to read one's emotions and recognize their impact while using gut feelings to guide decisions. Self-management — involves controlling one's emotions and impulses and adapting to changing circumstances. Social awareness — the ability to sense, understand, and react to others' emotions while comprehending social networks. Relationship management — the ability to inspire, influence, and develop others while managing conflict.

Human beings cannot be reduced to components. Human beings have in them a uniquely human context. Human consciousness includes an awareness of oneself in the context of other people. Human beings have choices and non desired responsibilities. Human beings are intentional, they seek meaning, value and creativity.


In philosophy, action has developed into a sub-field called philosophy of action. Action is what an agent can do.
For example, throwing a ball is an instance of action; it involves an intention, a goal, and a bodily movement guided by the agent. On the other hand, catching a cold is not considered an action because it is something which happens to a person, not something done by one. Generally an agent doesn't intend to catch a cold or engage in bodily movement to do so (though we might be able to conceive of such a case). Other events are less clearly defined as actions or not. For instance, distractedly drumming ones fingers on the table seems to fall somewhere in the middle. Deciding to do something might be considered a mental action by some. However, others think it is not an action unless the decision is carried out. Unsuccessfully trying to do something might also not be considered an action for similar reasons (for e.g. lack of bodily movement). It is contentions whether Believing, intending, and thinking are actions since they are mental events.
Some would prefer to define actions as requiring bodily movement (see behaviorism). The side-effects of actions are considered by some to be part of the action; in an example from Anscombe's manuscript Intention, pumping water can also be an instance of poisoning the inhabitants. This introduces a moral dimension to the discussion (see also Moral agency). If the poisoned water resulted in a death, that death might be considered part of the action of the agent that pumped the water. Whether a side-effect is considered part of an action is especially unclear in cases in which the agent isn't aware of the possible side effects. For example, an agent that accidentally cures a person by administering a poison he was intending to kill him with.


A primary concern of philosophy of action is to analyze the nature of actions and distinguish them from similar phenomena. Other concerns include individuating actions, explaining the relationship between actions and their effects, explaining how an action is related to the beliefs and desires which cause and/or justify it (see practical reason), as well as examining the nature of agency. A primary concern is the nature of free will and whether actions are determined by the mental states that precede them (see determinism).


Some philosophers (for e.g. Donal Davidson) have argued that the mental states the agent invokes as justifying his action are physical states that cause the action. Problems have been raised for this view because the mental states seem to be reduce to mere physical causes. Their mental properties don't seem to be doing any work. If the reasons an agent cites as justifying his action, however, are not the cause of the action, they must explain the action in some other way or be causally impotent.

In the fields of neuropsychology, personal development and education, learning is one of the most important mental function of humans, animals and artificial cognitive systems. It relies on the acquisition of different types of knowledge supported by perceived information.

It leads to the development of new capacities, skills, values, understanding, and preferences. Its goal is the increasing of individual and group experience. Learning functions can be performed by different brain learning processes, which depend on the mental capacities of learning subject, the type of knowledge which has to be acquitted, as well as on socio-cognitive and environmental circumstances.


Learning ranges from simple forms of learning such as habituation and classical conditioning seen in many animal species, to more complex activities such as play, seen only in relatively intelligent animals and humans. Therefore, in general, a learning can be conscious and not conscious.


For example, for small children, non-conscious learning processes are as natural as breathing. In fact, there is evidence for behavioral learning prenatally, in which habituation has been observed as early as 32 weeks into gestation, indicating that the central nervous system is sufficiently developed and primed for learning and memory to occur very early on in development.


From the social perspective, learning should be the goal of teaching and education.
Conscious learning is a capacity requested by students, therefore is usually goal-oriented and requires a motivation


Learning has also been mathematically modeled using a differential equation related to an arbitrarily defined knowledge indicator with respect to time, and dependent on a number of interacting factors (constants and variables) such as initial knowledge, motivation, intelligence, knowledge anchorage or resistance, etc.


Thus, learning does not occur if there is no change in the amount of knowledge even for a long time, and learning is negative if the amount of knowledge is decreasing in time. Inspection of the solution to the differential equation also shows the sigmoid and logarithmic decay learning curves, as well as the knowledge carrying capacity for a given learner.

Specific: one should precisely define objectives or goals rather than tolerating diffuseness or nebulousness
Measurable: one should define a method of measuring the objectives/goals
Agreed-To/Achievable: all parties need to agree to the objectives/goals, and to their achievability
Realistic/Rewarding/Relevant: one must define realistic objectives/goals, the accomplishment of which must make sense
Time-bound: completion must occur within an agreed time-scale


Metaphysics investigates the nature of being and the world. Traditional branches are cosmology and ontology. Epistemology is concerned with the nature and scope of knowledge, and whether knowledge is possible. Among its central concerns has been the challenge posed by skepticism and the relationships between truth, belief and justification. Ethics, or 'moral philosophy', is concerned with questions of how persons ought to act or if such questions are answerable. The main branches of ethics are meta-ethics (sometimes called "analytic ethics"), normative ethics and applied ethics. Metaethics concerns the nature of ethical thought, comparison of various ethical systems, whether there are absolute ethical truths, and how such truths could be known. Ethics is also associated with the idea of morality. Plato's early dialogues include a search for definitions of virtue. Political Philosophy is the study of government and the relationship of individuals and communities to the state. It includes questions about law, property, and the rights and obligations of the citizen. Aesthetics deals with beauty, art, enjoyment, sensory-emotional values, perception, and matters of taste and sentiment. Logic deals with patterns of thinking that lead from true premises to true conclusions. Beginning in the late 19th century, mathematicians such as Frege began a mathematical treatment of logic, and today the subject of logic has two broad divisions: mathematical logic (formal symbolic logic) and what is now called philosophical logic. Philosophy of Mind deals with the nature of the mind and its relationship to the body, and is typified by disputes between dualism and materialism. In recent years there is an increasing connection between this branch of philosophy and cognitive science. Philosophy of language is the reasoned inquiry into the nature, origins, and usage of language.





In recent times, physics and astrophysics have come to play a central role in shaping the understanding of the universe through scientific observation and experiment; or what is known as physical cosmology shaped through both mathematics and observation in the analysis of the whole universe. In other words, in this discipline, which focuses on the universe as it exists on the largest scale and at the earliest moments, is generally understood to begin with the big bang (possibly combined with cosmic inflation) - an expansion of space from which the Universe itself is thought to have emerged ~13.7±0.2×109 ( 13.7 billion) years ago.


From its violent beginnings and until its various speculative ends, cosmologists propose that the history of the Universe has been governed entirely by physical laws.
Between the domains of religion and science, stands the philosophical perspective of metaphysical cosmology. This ancient field of study seeks to draw intuitive conclusions about the nature of the universe, man, god and/or their relationships based on the extension of some set of presumed facts borrowed from spiritual experience and/or observation.

Students of Aristotle first used the word 'metaphysica' (literally "after the physical") to refer to what their teacher described as "the science of being qua being" - later known as ontology. 'Qua' means 'in the capacity of': hence, ontology is inquiry into being in so much as it is being, or into being in general, beyond any particular thing which is or exists; and the study of beings insofar as they exist, and not insofar as, for instance, particular facts obtain about them or particular properties to them. Take anything you can find in the world, and look at it, not as a puppy or a slice of pizza or a folding chair or a president, but just as something that is. More specifically, ontology concerns determining what categories of being are fundamental and asks whether, and in what sense, the items in those categories can be said to "be".
Some philosophers, notably of the Platonic school, contend that all nouns refer to existent entities. Other philosophers contend that nouns do not always name entities, but that some provide a kind of shorthand for reference to a collection of either objects or events. In this latter view, mind, instead of referring to an entity, refers to a collection of mental events experienced by a person; society refers to a collection of persons with some shared characteristics, and geometry refers to a collection of a specific kind of intellectual activity. Between these poles of realism and nominalism, there are also a variety of other positions; but any ontology must give an account of which words refer to entities, which do not, why, and what categories result. When one applies this process to nouns such as electrons, energy, contract, happiness, space, time, truth, causality, and god, ontology becomes fundamental to many branches of philosophy.

Saturday, September 06, 2008

Susie HomeMaker by PeopleNology Put your panties on and read this before dating and sex

In many prehistoric cultures, women assumed a particular cultural role.
Would you like to change this? PeopleNology for Middle Class Working Girls

In hunter-gatherer societies, women were generally the gatherers of plant foods, small animal foods, fish, and learned to use dairy products, while men hunted meat from large animals. That means you go to the grocery store and he lights the grill.

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Middle Class working girls breaking the glass ceiling while keeping their clothes on and brushing off their knees.
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Gregory Bodenhamer Ph.D. Powerful Humanistic Development
GregoryBodenhamer@Live.com Copyright 092008 Mechanicsburg Pa 17055
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Have dinner ready. Plan ahead, even the night before, to have a delicious meal ready, on time for his return. This is a way of letting him know that you have been thinking about him and are concerned about his needs. Most men are hungry when they come home and the prospect of a good meal (especially his favorite dish) is part of the warm welcome needed.


Prepare yourself. Take 15 minutes to rest so you'll be refreshed when he arrives. Touch up your make-up, put a ribbon in your hair and be fresh-looking. He has just been with a lot of work-weary people.


Be a little gay and a little more interesting for him. His boring day may need a lift and one of your duties is to provide it.


Clear away the clutter. Make one last trip through the main part of the house just before your husband arrives.


Gather up schoolbooks, toys, paper, etc. and then run a dust cloth over the tables.




Over the cooler months of the year you should prepare and light a fire for him to unwind by. Your husband will feel he has reached a haven of rest and order, and it will give you a lift too. After all, catering for his comfort will provide you with immense personal satisfaction.


Prepare the children. Take a few minutes to wash the children's hands and faces (if they are small), comb their hair and, if necessary, change their clothes. They are little treasures and he would like to see them playing the part. Minimize all noise. At the time of his arrival eliminate all noise of the washer, dryer or vacuum. Try to encourage the children to be quiet.


Be happy to see him.


Greet him with a warm smile and show sincerity in your desire to please him.


Listen to him. You may have a dozen important things to tell him, but the moment of his arrival is not the time. Let him talk first - remember, his topics of conversation are more important than yours.


Make the evening his. Never complain if he comes home late or goes out to dinner, or other places of entertainment without you. Instead, try to understand his world of strain and pressure and his very real need to be at home and relax.




Your goal: Try to make sure your home is a place of peace, order, and tranquility where your husband can renew himself in body and spirit.


Don't greet him with complaints or problems.

Middle Class working girls breaking the glass ceiling while keeping their clothes on and brushing off their knees.
Nollijy University Research Institute Arts & Sciences - Evolution White Paper Equality Working Girls
Gregory Bodenhamer Ph.D. Powerful Humanistic Development
GregoryBodenhamer@Live.com Copyright 092008 Mechanicsburg Pa 17055
Seminars Workbooks Classes Certificates Presentations Clarity Programs for Women



Don't complain if he's late home for dinner or even if he stays out all night. Count this as minor compared to what he might have gone through that day.


Make him comfortable. Have him lean back in a comfortable chair or have him lie down in the bedroom. Have a cool or warm drink ready for him.


Arrange his pillow and offer to take off his shoes. Speak in a low, soothing and pleasant voice.


Don't ask him questions about his actions or question his judgment or integrity. Remember, he is the master of the house and as such will always exercise his will with fairness and truthfulness. You have no right to question him.


A good wife always knows her place.






Middle Class White Trash Breaking Through the Glass Ceiling by taking care of a few social problems; excessive consumption of alcohol, perceived laziness and inability to save money while being "shiftless and thriftless" and getting naked and having sex with every Tom, Dick and Harry under different names.


In more recent history, the gender roles of women have changed greatly. Traditionally, middle-class women were typically involved in domestic tasks emphasizing child care, and did not enter paid employment. For poorer women, especially working class women, this often remained an ideal, as economic necessity compelled them to seek employment outside the home.

The occupations that were available to them were, however, lower in prestige and pay than those available to men. It seems you’re at the bottom of the pile. We’re going to give you free knowledge that will change everything.

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Middle Class working girls breaking the glass ceiling while keeping their clothes on and brushing off their knees.
Nollijy University Research Institute Arts & Sciences - Evolution White Paper Equality Working Girls
Gregory Bodenhamer Ph.D. Powerful Humanistic Development
GregoryBodenhamer@Live.com Copyright 092008 Mechanicsburg Pa 17055
Seminars Workbooks Classes Certificates Presentations Clarity Programs for Women




As changes in the labor market for women came about, availability of employment changed from only "dirty", long hour factory jobs to "cleaner", more respectable office jobs where more education was demanded, women's participation in the labor force rose from 6% in 1900 to 23% in 1923.

Now these respectable jobs are not paying you enough money but, the boss had to get rid of his interviewing couch in his office. You don’t have to pull your panties down during the interview process.

These shifts in the labor force led to changes in the attitudes of women at work, allowing for the "quiet" revolution which resulted in women becoming more career and education oriented. PeopleNology leads the way today. This quiet revolution is about respect, individual rights concerning body, brain and soul.

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Among many things but, one thing for sure, thousands of women, just like you write us and study PeopleNology.

Women's movements advocate equality of opportunity with men, and equal rights irrespective of gender. Through a combination of economic changes and the efforts of the feminist movement, in recent decades women in most societies now have access to careers beyond the traditional homemaker.

Many observers, including feminist groups, maintain that women in industry and commerce face glass ceilings.

These changes and struggles are among the foci of the academic field of women's studies.



Because, by definition, there are no written records from prehistoric times, (or at least there are none known to still exist down to this day) the information we know about the time period is informed by the fields of paleontology, biology, paleontology, geology, archaeoastronomy, anthropology, archaeology and other natural and social sciences. In societies where the introduction of writing is relatively recent, oral histories, knowledge of the past handed down from generation to generation, contain records of "prehistoric" times.

The middle class, in colloquial usage, consists of those who have some economic independence but not a great deal of social influence or power. The term often encompasses merchants and professionals, academics, bureaucrats, and some farmers and skilled workers.
Social hierarchies and their definitions vary. There are many factors that can define the middle class in a society, such as money, behavior and heredity. In many countries, it is predominantly the amount of money that determines an individual's position in the social hierarchy. In other countries, social factors may have as strong an influence. These factors include education, professional or employment status, home ownership, or culture.

Middle Class working girls breaking the glass ceiling while keeping their clothes on and brushing off their knees.
Nollijy University Research Institute Arts & Sciences - Evolution White Paper Equality Working Girls
Gregory Bodenhamer Ph.D. Powerful Humanistic Development
GregoryBodenhamer@Live.com Copyright 092008 Mechanicsburg Pa 17055
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White-collar worker refers to a salaried professional or an educated worker whose performs semi-professional office, administrative, and sales coordination tasks, as opposed to a blue-collar worker, whose job requires manual labor and little education. "White-collar work" is an informal term, defined in opposition to "blue-collar work".

A blue-collar worker is a member of the working class who performs manual labor and earns an hourly wage. Blue-collar workers are distinguished from those in the service sector and from white-collar workers, whose jobs are not considered manual labor.
Blue-collar work may be skilled or unskilled, and may involve manufacturing, mining, building and construction trades, law enforcement, mechanical work, maintenance, repair and operations maintenance or technical installations. The white-collar worker, by contrast, performs non-manual labor often in an office; and the service industry worker performs labor involving customer interaction, entertainment, retail and outside sales, and the like.

Equal opportunity is a term which has differing definitions and there is no consensus as to the precise meaning.

Some use it as a descriptive term for an approach intended to provide a certain social environment in which people are not excluded from the activities of society, such as education, employment, or health care, on the basis of immutable traits.

Equal opportunity practices include measures taken by organizations to ensure fairness in the employment process.

Human rights refers to the "basic rights and freedoms to which all humans are entitled."

Examples of rights and freedoms which are often thought of as human rights include civil and political rights, such as the right to life and liberty, freedom of expression, and equality before the law; and social, cultural and economic rights, including the right to participate in culture, the right to food, the right to work, and the right to education.

All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.


Reproductive rights are a subset of human rights relating to sexual reproduction and reproductive health, often held to include the right to control one's reproductive functions, such as the right to reproduce (as in opposition to compulsory sterilization and forced contraception), as well as the right to not reproduce (including support for access to birth control), the rights to privacy, medical coverage, contraception, family planning and protection from discrimination, harassment and gender-oriented harm.

Middle Class working girls breaking the glass ceiling while keeping their clothes on and brushing off their knees.
Nollijy University Research Institute Arts & Sciences - Evolution White Paper Equality Working Girls
Gregory Bodenhamer Ph.D. Powerful Humanistic Development
GregoryBodenhamer@Live.com Copyright 092008 Mechanicsburg Pa 17055
Seminars Workbooks Classes Certificates Presentations Clarity Programs for Women



Civil rights can refer to protection against public (government) and or private sector discrimination. In the United States, the Fourteenth Amendment to the United States Constitution protects citizens against many forms of State discrimination, with its due process and equal protection requirements. Civil rights can also refer to protection against private actors or entities. The U.S. Congress subsequently addressed the issue through the Civil Rights Act of 1964 Sec. 201. which states: (a) All persons shall be entitled to the full and equal enjoyment of the goods, services, facilities, privileges, advantages, and accommodations of any place of public accommodation, as defined in this section, without discrimination or segregation on the ground of race, color, religion, or national origin or sex. This legislation and the Americans with Disabilities Act of 1990 are constitutional under the Commerce Clause, as the Supreme Court has ruled that the Fourteenth Amendment only applies to the State. States generally have the power to enact similar legislation, provided that they meet the federal minimum standard, under the doctrine of police powers.
The terms civil rights and civil liberties are often used interchangeably in the United States. Thomas Jefferson wrote, "a free people [claim] their rights waived from the laws of nature, and not as the gift of their chief magistrate."
The United States Constitution recognizes different civil rights than do most other national constitutions. Two examples of civil rights found in the US but rarely (if ever) elsewhere are the right to bear arms (Second Amendment to the United States Constitution) and the right to a jury trial (Sixth Amendment to the United States Constitution). Few nations, not even including a world organization body such as the United Nations, have recognized either of these civil rights. Many nations recognize an individual's civil right to not be executed for murdering another, a civil right not recognized within the US.


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The term women's rights refers to the freedoms inherently possessed by women and girls of all ages, which may be institutionalized, ignored or suppressed by law, custom, and behavior in a particular society. These liberties are grouped together and differentiated from broader notions of human rights because they often differ from the freedoms inherently possessed by or recognized for men and boys, and because activists for this issue claim an inherent historical and traditional bias against the exercise of rights by women and girls.

Issues commonly associated with notions of women's rights include, though are not limited to, the right: to bodily integrity and autonomy; to vote (universal suffrage); to hold public office; to work; to fair wages or equal pay; to own property; to education; to serve in the military or be conscripted; to enter into legal contracts; and to have marital, parental and religious rights.

Women and their supporters have campaigned and in some places continue to campaigned for the same rights as modern men.

On January 12, 1915, a suffrage bill was brought before the House of Representatives but was lost by a vote of 174 to 204. Again a bill was brought before the House, on January 10, 1918. On the evening before President Wilson made a strong and widely published appeal to the House to pass the bill. It was passed with one more vote than was needed to make the necessary two-thirds majority. The vote was then carried into the Senate. Again President Wilson made an appeal, and on September 30, 1918, the question was put to the vote, but two votes were lacking to make the two-thirds majority. On February 10, 1919, it was again voted upon, and then it was lost by only one vote.


There was considerable anxiety among politicians of both parties to have the amendment passed and made effective before the general elections of 1920, so the President called a special session of Congress, and a bill, introducing the amendment, was brought before the House again. On May 21, 1919, it was passed, 42 votes more than necessary being obtained. On June 4, 1919, it was brought before the Senate, and after a long discussion it was passed, with 56 ayes and 25 nays. It only remained that the necessary number of states should ratify the action of Congress. Within a few days Illinois, Wisconsin and Michigan, their legislatures being then in session, passed the ratifications. Other states then followed their examples, and Tennessee was the last of the needed 36 states to ratify, in the summer of 1920. The 19th Amendment to the Constitution was an accomplished fact, and the Presidential election of November 1920, was therefore the first occasion on which women in all states were allowed to exercise their right of suffrage.

The concept of political freedom is very closely allied with the concepts of civil liberties and individual rights. Most democratic societies are professedly characterized by various freedoms which are afforded the legal protection of the state. Some of these freedoms may include (in alphabetical order):
Anarchism
Freedom of assembly
Freedom of association
Freedom to bear arms
Freedom of education
Freedom of movement
Freedom of the press
Freedom of religion
Freedom of speech
Freedom of thought
Intellectual freedom
Sexual freedom
Stochastic
Suffrage

Economic freedom is freedom to produce, trade and consume any goods and services acquired without the use of force, fraud or theft. Economic freedom is embodied in the rule of law, property rights and freedom of contract, and characterized by external and internal openness of the markets, the protection of property rights and freedom of economic initiative.





In the present the concept, as it is most used, is usually associated with a free market system. Indices of economic freedom try to measure economic freedom, and empirical studies based on some these rankings have found it to be correlated with economic growth and poverty reduction.

Middle Class working girls breaking the glass ceiling while keeping their clothes on and brushing off their knees.
Nollijy University Research Institute Arts & Sciences - Evolution White Paper Equality Working Girls
Gregory Bodenhamer Ph.D. Powerful Humanistic Development
GregoryBodenhamer@Live.com Copyright 092008 Mechanicsburg Pa 17055
Seminars Workbooks Classes Certificates Presentations Clarity Programs for Women





Homemaker is a mainly American term which may refer either to:
the person within a family who is primarily concerned with the management of the household, whether or not he or she works outside the home
a person whose prime occupation is to care for their family and/or home
The term homemaker is preferred by some to housewife or househusband because it is inclusive, defines the role in terms of activities, rather than relation to another or gender, and is independent of marital status. The terms stay-at-home mom and stay-at-home dad are also used, particularly if the person views his or her central role as caring for children. The euphemistic term "domestic engineer" has gone out of favor, being seen by some as satirical, as if to give a sense of mock dignity to a role held in low esteem by the speaker. Likewise, the term "housekeeper" has come to describe hired cleaning help, and is no longer used—other than in a derogatory way—to describe homemaking.
Traditionally the role of "homemaker" has been filled predominantly by women. Even to this day, homemaking is perceived by many societies as the natural role for women. In recent years there has been some political and societal backlash against feminist criticism regarding traditional roles for women. This backlash may be attributed to the recent decades' progress of the feminist movement and its implications on society, and may be compared to the backlash that took place in postwar America. The backlash could be seen, at least in part, in both the increasing prominence of "professional" homemakers such as Martha Stewart, and a rise in Evangelical Christianity which views traditional roles as being conducive to the stability of the traditional family unit and the people therein. However, homemaking is not always a lifetime commitment: many homemakers, for economic or personal reasons, return to the workplace.

Some modern women are embracing the role of full-time parent.

Most of these women have left the paid workforce so that they can raise their children, particularly through their early years before entering kindergarten.

There is considerable variability within the "stay-at-home" mom population with regard to their intent to return to the paid workforce.

Some work from their homes, some do part-time work, some intend to return to part or full time work when their children are in school, and others may never return to the paid workplace. Similarly, there is considerable variation in the "stay-at-home" mom's attitude towards domestic work not related to caring for children.

Some may embrace a traditional role of "housewife," where the woman cooks and cleans in addition to caring for children.

But many modern homemakers see their primary role as that of child-care providers -- supporting their children's physical, intellectual, and emotional development.

These homemakers can be found in cooperative preschools and volunteering in numerous community organizations. Other aspects of home care (shopping, cooking, cleaning, yard work, home repairs, money managing, etc) are shared equally with their husbands or partners.

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Gender roles in parenting and marriage
Gender roles develop through internalization and identification during childhood. Sigmund Freud suggested that biology (based around the penis) determines gender identity through identification with either the mother or father. While some people agree with Freud, others argue that the development of the gendered self is not completely determined by biology based around one's relationship to the penis, but rather the interactions that one has with the primary caregiver(s).

From birth, parents interact differently with children depending on their sex, and through this interaction parents can instill different values or traits in their children on the basis of what is normative for their sex. This internalization of gender norms includes the choice of toys (“feminine” toys often reinforce interaction, nurturing, and closeness, “masculine” toys often reinforce independence and competitiveness) that a parents give to their children.

Education also plays an integral role in the creation of gender norms.

Middle Class working girls breaking the glass ceiling while keeping their clothes on and brushing off their knees.
Nollijy University Research Institute Arts & Sciences - Evolution White Paper Equality Working Girls
Gregory Bodenhamer Ph.D. Powerful Humanistic Development
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Gender roles that are created in childhood permeate throughout life and help to structure parenting and marriage, especially in relation to work in and outside the home. Despite the increase in women in the labor force since the mid-1900s, women are still responsible for the majority of the domestic chores and childcare. While women are splitting their time between work and care of the home, men are pressured into being the primary economic supporter of the home.

Despite the fact that different households may divide chores more evenly, there is evidence that supports that women have retained the primary caregiver role within familial life despite contributions economically. This evidence suggest that women who work outside the home often put an extra 18 hours a week doing household or childcare related chores as opposed to men who average 12 minutes a day in childcare activities.

In addition to a lack of interest in the home on the part of some men, some women may bar men from equal participation in the home which may contribute to this disparity.



Women are more emotionally expressive.

Women are more emotionally responsive.

Women are more empathetic.

Women are more sensitive to others' feelings.

Women are more obsessed with having children.

Women express their feelings without constraint, except for the emotion of anger.

Women pay more attention to body language.

Women better judge emotions from nonverbal communication.

Women express more love, fear, and sadness.

Women laugh, gaze, and smile more.

Women anticipate negative consequences for expressing anger and aggression.

Females are more inclined to face each other and make eye contact when talking, while males are more likely to look away from each other. Girls and women tend to jump from topic to topic, but boys and men tend to talk at length about one topic. When listening, women make more noises such as “mm-hmm” and “uh-huh”, while men are more likely to listen silently. Women are inclined to express agreement and support, while men are more inclined to debate.

52.9% of American women are in the labor force versus 73.3% of men. 70.7% of women with children under 18 are in the workforce (up from 47% in 1975), compared with 94% of men with children under 18.

Approximately 26 percent of employed women usually work part time, compared with about 11 percent of employed men. 5.6% of employed women and 8% of men are self-employed. Women in nonagricultural industries work 35.9 hours per week versus 41.6 hours for men.

Women account for more than half of all workers in the following industries: financial activities, education services, healthcare, leisure and hospitality, and office and administrative support.

Women are far more likely than men to be social workers, paralegals and legal assistants, teachers, nurses, speech pathologists, dental hygienists, maids and housekeeping cleaners, and childcare workers.

More men than women work in the following industries: mining, construction, transportation and utilities, farming, computer and mathematical occupations, engineering, and architecture.

Men are more likely than women to be chief executives, firefighters, police and patrol officers, electricians, dentists, and surgeons.

In Western societies, skirts and dresses and high-heeled shoes are usually seen as women's clothing, while neckties are generally worn by men. Trousers were once seen as exclusively male clothing, but are nowadays worn by both sexes. Male clothes are often more practical (that is, they can function well under a wide variety of situations), but a wider range of clothing styles is available for females. Males are typically allowed to bare their chests in a greater variety of public places.

It is generally acceptable, to some degree, for a woman to wear traditionally male clothing, but not the other way around. In some cultures, sumptuary laws regulate what men and women are required to wear. Islam requires both sexes to wear hijab, or modest clothing. What qualifies as "modest" varies in different Muslim societies; however, women are usually required to cover more of their bodies than men are. Articles of clothing worn by Muslim women for purposes of modesty range from the headscarf to the burqa. Scottish men may choose to wear kilts on ceremonial occasions. Kilts were previously worn as normal clothing by men. Men not of Scottish descent are increasingly wearing kilts today. Compared to men's clothing, women's clothing tends to address being looked at.

In the modern West, women are more likely to wear makeup, jewelry, and colorful clothing, while in very traditional cultures women are protected from men's gazes by modest dress.


Femininity (also called womanliness) refers to qualities and behaviors judged by a particular culture to be ideally associated with or especially appropriate to women and girls. Distinct from femaleness, which is a biological and physiological classification concerned with the reproductive system, femininity principally refers to secondary sex characteristics and other behaviors and features generally regarded as being more prevalent and better suited to women, whether inborn or socialized. In traditional Western culture, such features include gentleness, patience, vanity, superficiality and kindness.

Feminine attributes
The feminine is most often associated with nurturing, life-giving qualities, creativity and an openness to those around.
The modern social stereotype of a woman is the complete opposite of a man.

A feminine woman has physical attributes which vary from that of a masculine male. Furthermore, the psychological and behavioral differences that are considered feminine are the opposite to those considered masculine.

These attributes result from the relationship between an individual's biology and the socialization she receives as a result of that biology.

Feminine physical attributes
Some research has indicated that a number of heterosexual men may be aroused by child-like smooth skin, big eyes, small noses and chins, though there are cultural differences in those preferences.

Some research has also indicated that a 0.7 waist-hip ratio arouses some heterosexual men. These studies have led the media to speculate that these are evolutionary indicators of feminine fertility, although such speculation has yet to be proven. Long eyelashes or high-pitched voices may also be considered feminine by some heterosexual men in the West.
Women throughout history have sometimes gone to extremes to meet exacting cultural standards of what is considered attractive.

Cleavage
Larger breast size, a trait considered feminine, is suggested by visual clues, such as the cleavage between the breasts. Many women in western culture will emphasize cleavage to enhance femininity. They may do so by means of the cut of the outer wear, and by brassieres (bras) that push the breasts upwards and together. Special pads and inserts in the bra can also be used to aid in the positioning of the breasts higher.

Foot Binding
For centuries in China, foot binding produced unnaturally small and deformed feet, where toes often rotted due to lack of circulation. Small feet are still considered attractive culturally however.

Corsets
In the early twentieth-century United States and Europe, women wore corsets that restricted their movement and caused a variety of health problems, including shortness of breath, malformed organs, atrophied back muscles and difficulty in labor.

High Heels
Modern women often wear high-heeled shoes. The discomfort commonly associated with high-heeled shoes is endured for the visual effect of elongated legs.

Eating Disorders
Many women in the West also restrict their food intake in an effort to achieve what they consider an attractively thin body, which in extreme cases can lead to eating disorders.
Many people criticize the fashion and entertainment industries for promoting underweight , unrealistic, and arguably unhealthy ideals of feminine beauty.

Neck Rings
In parts of Africa and Asia, neck rings still signify femininity, in rare cases leaving their wearers crippled and dependent on their husbands.

Middle Class working girls breaking the glass ceiling while keeping their clothes on and brushing off their knees.
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10 Golden Rules of Girl Power
Be positive
Be strong
Don't let anyone put you down.
Be in control of your own life and your destiny.
Support your girl friends,
and let them support you, too.
Say what's on your mind.
Approach life with attitude.
Don't let anyone tell you that you can never do something because you're a girl.
Have fun!

Womanhood is the period in a female's life after she has transitioned from girlhood, at least physically, having passed the age of menarche. Many cultures have rites of passage to symbolize a woman's coming of age, such as confirmation in some branches of Christianity, bat mitzvah in Judaism, or even just the custom of a special celebration for a certain birthday (generally between 12 and 21).
Currently in the English language there is no commonly-used word for a woman who has passed menopause, although historically a woman in the third part of her life was known as a crone, which was originally not a pejorative term. The three ages of woman were historically known as "maiden, matron, and crone" and are sometimes quoted as "maiden, mother and crone". This could perhaps be rendered in modern English as "little girl", "woman of reproductive age" and "older lady".
The word woman can be used generally, to mean any female human, or specifically, to mean an adult female human as contrasted with girl. The word girl originally meant "young person of either sex" in English; it was only around the beginning of the 16th century that it came to mean specifically a female child. Nowadays girl sometimes is used colloquially to refer to a young or unmarried woman. During the early 1970s feminists challenged such use, and use of the word to refer to a fully grown woman may cause offence. In particular, previously common terms such as office girl are no longer used.

Middle Class working girls breaking the glass ceiling while keeping their clothes on and brushing off their knees.
Nollijy University Research Institute Arts & Sciences - Evolution White Paper Equality Working Girls
Gregory Bodenhamer Ph.D. Powerful Humanistic Development
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Conversely, in certain cultures which link family honor with female virginity, the word girl is still used to refer to a never-married woman; in this sense it is used in a fashion roughly analogous to the obsolete English maid or maiden. Referring to an unmarried female as a woman may, in such a culture, imply that she is sexually experienced, which would be an insult to her family.
In some settings, the use of girl to refer to an adult female is a vestigial practice (such as girls' night out), even among some elderly women. In this sense, girl may be considered to be the analogue to the British word bloke for a man, although it again fails to meet the parallel status as an adult. Gal aside, some feminists cite this lack of an informal yet respectful term for women as misogynistic; they regard non-parallel usages, such as men and girls, as sexist.
There are various words used to refer to the quality of being a woman. The term "womanhood" merely means the state of being a woman, having passed the menarche; "femininity" is used to refer to a set of supposedly typical female qualities associated with a certain attitude to gender roles; "womanliness" is like "femininity", but is usually associated with a different view of gender roles; "femaleness" is a general term, but is often used as shorthand for "human femaleness"; "distaff" is an archaic adjective derived from women's conventional role as a spinner, now used only as a deliberate archaism; "muliebrity" is a "neologism" (derived from the Latin) meant to provide a female counterpart of "virility", but used very loosely, sometimes to mean merely "womanhood", sometimes "femininity", and sometimes even as a collective term for women.



Adolescent psychology is associated with notable changes in mood sometimes known as mood swings. Cognitive, emotional and attitudinal changes which are characteristic of adolescence, often take place during this period, and this can be a cause of conflict on one hand and positive personality development on the other.


Because the adolescents are experiencing various strong cognitive and physical changes, for the first time in their lives they may start to view their friends, their peer group, as more important and influential than their parents/guardians. Because of peer pressure, they may sometimes indulge in activities not deemed socially acceptable, although this may be more of a social phenomenon than a psychological one.[6] This overlap is addressed within the study of psychosociology.

Middle Class working girls breaking the glass ceiling while keeping their clothes on and brushing off their knees.
Nollijy University Research Institute Arts & Sciences - Evolution White Paper Equality Working Girls
Gregory Bodenhamer Ph.D. Powerful Humanistic Development
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The home is an important aspect of adolescent psychology: home environment and family have a substantial impact on the developing minds of teenagers, and these developments may reach a climax during adolescence. For example, abusive parents may lead a child to "poke fun" at other classmates when he/she is seven years old or so, but during adolescence, it may become progressively worse, for example, the child may now be using drugs or becoming intolerably violent among other classmates. If the concepts and theory behind of right or wrong were not established early on in a child's life, the lack of this knowledge may impair a teenager's ability to make beneficial decisions as well as allowing his/her impulses to control his/her decisions.


In the search for a unique social identity for themselves, adolescents are frequently confused about what is 'right' and what is 'wrong.' G. Stanley Hall denoted this period as one of "Storm and Stress" and, according to him, conflict at this developmental stage is normal and not unusual. Margaret Mead, on the other hand, attributed the behavior of adolescents to their culture and upbringing.

However, Piaget, attributed this stage in development with greatly increased cognitive abilities; at this stage of life the individual's thoughts start taking more of an abstract form and the egocentric thoughts decrease, hence the individual is able to think and reason in a wider perspective.


Positive psychology is sometimes brought up when addressing adolescent psychology as well. This approach towards adolescents refers to providing them with motivation to become socially acceptable and notable individuals, since many adolescents find themselves bored, indecisive and/or unmotivated.


Adolescents may be subject to peer pressure within their adolescent time span, consisting of the need to have sex, consume alcoholic beverages, use drugs, defy their parental figures, or commit any activity in which the person who is subjected to may not deem appropriate, among other things. Peer pressure is a common experience between adolescents and may result briefly or on a larger scale.


It should also be noted that adolescence is the stage of a psychological breakthrough in a person's life when the cognitive development is rapid and the thoughts, ideas and concepts developed at this period of life greatly influence the individual's future life, playing a major role in character and personality formation.


Struggles with adolescent identity and depression usually set in when an adolescent experiences a loss. The most important loss in their lives is the changing relationship between the adolescent and their parents. Adolescents may also experience strife in their relationships with friends. This may be because of things their friends do, such as smoking, that they feel if they don't do, they'll lose their friendship. Teen depression can be extremely intense at times because of physical and hormonal changes but emotional instability is part of being a teenager. Their changing mind, body and relationships often present themselves as stressful and that change, they assume, is something to be feared.


Views of family relationships during adolescence are changing. The old view of family relationships during adolescence put an emphasis on conflict and disengagement and thought storm and stress was normal and even inevitable. However, the new view puts emphasis on transformation or relationships and maintenance of connectedness.

On average, men are taller than women.

On average, men have a greater capacity for cardiovascular endurance. This is due to the enlargement of the lungs of boys during puberty, characterized by a more prominent chest.

On average, men are stronger than women. This is due to a greater capacity for muscular hypertrophy as a result of men's higher levels of testosterone.

Men usually have more body hair than women. Men’s skin is thicker (more collagen) and oilier (more sebum) than women’s skin.

Women generally have a smaller waist in comparison to their hips (see waist-hip ratio).

In men, the second digit (index finger) tends to be shorter than the fourth digit (ring finger), while in females the second tends to be longer than the fourth.

On average women tend to have skin that is 3-4% lighter than men

Scientists believe this is an adaptation required for increased production of Vitamin D during pregnancy. Vitamin D is necessary to help the body absorb calcium and deposit it in the bones of fast growing embryos. By having lighter skin more of the sun's UV radiation can penetrate the skin to and increase their ability to produce vitamin D.

Women tend to have a lower center of gravity (shorter legs, longer torso, relative to height) and a larger hip section than men.

Men have a more pronounced 'Adam's Apple' or thyroid cartilage due to larger vocal cords in men.

Determinants of female physical attractiveness

English model Jasmine Sinclair is considered attractive

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Physique
Features such as a symmetrical face, full lips, and low waist-hip ratio, are commonly considered physically attractive when part of a female, because they are thought to indicate physical health and high fertility to a potential mate. The determinants of female physical attractiveness include those aspects that display health and fitness for reproduction and sustenance.

These include correlates of fertility such as youth,

waist-hip ratio, mid upper arm circumference, body mass proportion and facial symmetry.

Signals of youth
Because female fecundity typically declines after the late twenties, youth is an important aspect of physical attractiveness

One study across 37 cultures showed men desire, on average, a woman 2.5 years younger than themselves for a wife, with men in Nigeria and Zambia at the far extreme, desiring their wives to be 6.5 to 7.5 years younger. As men age, they also desire a larger age gap from their mates.

The reasons for this preference are currently debated.


This preference for youth has also led to a preference of neotenic and youthful-appearing features. Full lips, clear, smooth skin, clear eyes, lustrous hair, and good muscle tone are all viewed as attractive in women.

Large breasts have also been shown to be attractive to men in Western societies, with the explanation that larger breasts will more explicitly show the aging process, hence an "honest" indicator of fertility.

Middle Class working girls breaking the glass ceiling while keeping their clothes on and brushing off their knees.
Nollijy University Research Institute Arts & Sciences - Evolution White Paper Equality Working Girls
Gregory Bodenhamer Ph.D. Powerful Humanistic Development
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Proportion of body mass to body structure
The Body Mass Index (BMI) is another important universal determinant to the perception of beauty.

The BMI refers to the proportion of the body mass to the body structure. However, the optimal body proportion is interpreted differently in various cultures. The Western ideal considers a slim and slender body mass as optimal while many historic cultures consider an embonpoint or plump body-mass as appealing.

Men don't seem to have evolved to hold a particular build as more attractive, but rather to be drawn to whichever build associates with social status.


However, it should be noted that, in the United States, women overestimate men's preferences for thinness in a mate. In one study, American women were asked to choose what their ideal build was and what they thought the build most attractive to men was.

Women chose slimmer than average figures for both choices, though when American men were independently asked to choose the female build most attractive to them, they (the men) chose figures of average build, indicating that women may be misled as to how thin men prefer women to be.

The attraction for a proportionate body also influences an appeal for erect posture.

Waist-hip ratio

Notwithstanding wide cultural differences in preferences for female build, scientists have discovered that the waist-hip ratio (WHR) of any build is very strongly correlated to attractiveness across all cultures.

Women with a 0.7 WHR (waist circumference that is 70% of the hip circumference) are usually rated as more attractive by men from European cultures. Such diverse beauty icons as Marilyn Monroe, Sophia Loren, and the Venus de Milo all have ratios around 0.7.

In other cultures, preferences vary, ranging from 0.6 in China, to 0.8 or 0.9 in parts of South America and Africa, and divergent preferences based on ethnicity, rather than nationality, have also been noted.

Height
Most males exhibit a preference for females of shorter physical stature than themselves, and studies indicate that women of below average height have greater reproductive success.

An advantage to smaller size may be that it is seen as more youthful, and males find pedomorphic characteristics in females attractive.

Another possible (but unproven) explanation is that shorter females may reach sexual maturity earlier than their taller counterparts.

It can also be argued that a shorter, and often generally smaller, female is more attractive to males by bringing out the traditional instincts of protection, which women of smaller stature may more easily bring out.


Besides biology and culture, there are other factors determining physical attractiveness. The more common features a face bears, the more highly it is usually judged to be attractive.

This may be a result of the familiarity of common facial features, an example of the mere exposure effect. When many faces are combined into a composite image (through computer morphing), people usually view the resulting image as more familiar, attractive, and beautiful than the faces that were combined to make the composite.

One interpretation is that this shows an inherent human preference for prototypically. That is, the resultant face emerges with the salient features shared by most faces, and hence becomes the prototype.

The prototypical face and features is therefore perceived as symmetrical and familiar. This may reveal an "underlying preference for the familiar and safe over the unfamiliar and potentially dangerous.

However, critics of this interpretation point out that compositing computer images also has the effect of removing skin blemishes such as scars, and generally softens sharp facial features.
Classical conceptions of beauty are essentially a celebration of this "prototypically."

This may show the importance of prototypically in the judgment of beauty, and also explain the emergence of similarity of the perception of attractiveness within a community or society, which shares a gene pool.

Skin tone
Another feature is skin color on the spectrum of dark to light. As with many determinants of attractiveness, there are cultural differences: lighter tones are preferred by some cultures, while in others, tanned or darker skin is preferred.

For some time after the Victorian era, lighter skin was preferred, as it was considered a marker of a more "cultured" individual or "gentlewoman" who did not have to engage in outdoor labor.

In the 20th and 21st centuries Western world, tanned skin has often been considered highly attractive for both men and women. Here, the tan has come to carry with it connotations of having an active outdoor lifestyle or frequent vacations in the sun, thus better (implied) physical health or wealth.


In eastern parts of Asia, including Southeast Asia, this preference for lighter skin remains prevalent. In East Asia in particular, fair skin is associated with youth, since skin darkens with exposure to the sun and aging. This conflation of youth and beauty is not exclusive to East Asia, and can be linked to the phenomenon of neoteny. Thus, sales of skin whitening cosmetic products are popular in East Asia. A preference for fair skin however is not a recent development, and in China, for example, can be traced back to ancient drawings depicting women and goddesses with fair skin tones.

Social effects of attractiveness


A low waist-hip ratio is cross-culturally considered physically attractive when part of a female, because it is thought to indicate physical health and high fertility to a potential mate.

When a person is seen as attractive or unattractive, assumptions are brought into play. Across cultures, what is beautiful is assumed to be good. Attractive people are assumed to be more extroverted, popular, and happy, and attractive people do tend to have these characteristics. However, this is probably due to self-fulfilling prophecy; from a young age, attractive people receive more attention that helps them develop these characteristics.

Middle Class working girls breaking the glass ceiling while keeping their clothes on and brushing off their knees.
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Physical attractiveness can have real effects. A survey conducted by London Guildhall University of 11,000 people showed that those who subjectively describe themselves as physically attractive earn more income than others who would describe themselves as less attractive.

People who described themselves as less attractive earned, on average, 13% less than those who described themselves as more attractive, while the penalty for being overweight was around 5%. Another study indicated that physical attractiveness in men plays an even larger role for salary than it does for women, contributing as much as 40% to earnings.

It is thought that these figures are similar around most of Europe, including France, Germany and Spain.

It is important to note that other factors such as self-confidence may explain or influence these findings as they are based on self-reported attractiveness as opposed to any sort of objective criteria; however, as one's self-confidence and self-esteem are largely learned from how one is regarded by their peers while maturing, even these considerations would suggest a significant role for physical appearance.


Some have proposed that discrimination against or prejudice towards others based on their appearance should be referred to as Lookism. Believe us when we tell you that Lookism is alive and well and you’re the target. Evolution is powerful. You are the target of mating not just dating. First things first.

Evolution;

Can I eat it.
Will it eat me.
Can I have sex with it.
Can it have sex with me.

All day, all night, true forever.

Middle Class working girls breaking the glass ceiling while keeping their clothes on and brushing off their knees.
Nollijy University Research Institute Arts & Sciences - Evolution White Paper Equality Working Girls
Gregory Bodenhamer Ph.D. Powerful Humanistic Development
GregoryBodenhamer@Live.com Copyright 092008 Mechanicsburg Pa 17055
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Many have asserted that certain advantages tend to come to those that are perceived as being more attractive, including the ability to get better jobs and promotions, receiving better treatment from authorities and the legal system, having more choices in romantic partners and, therefore, more power in relationships, and marrying into families with more money. In other words if you show your breasts during an interview, while having dinner or simply picking up a piece of paper you’re going to get a lot of attention.

Both men and women use physical attractiveness as a measure of how 'good' another person is. However, in terms of sexual behavior, some studies suggest little difference between men and women.

Symmetrical men and women have a tendency to begin to have sexual intercourse earlier, to have more sexual partners, to engage in a wider variety of sexual activities, and to have more one-night stands. They are also prone to infidelity and are more likely to have open relationships.

Symmetrical men and women are also best suited for their environment, and their physical characteristics are most likely to be inherited by future generations






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Susie HomeMaker by PeopleNology Put your panties on and read this before dating and sex

In many prehistoric cultures, women assumed a particular cultural role.
Would you like to change this? PeopleNology for Middle Class Working Girls

In hunter-gatherer societies, women were generally the gatherers of plant foods, small animal foods, fish, and learned to use dairy products, while men hunted meat from large animals. That means you go to the grocery store and he lights the grill.

Fighting Mad and Living Large
Middle Class White Trash Revolution
Susie Homemaker

Working Women Taking Control and Getting Their Life Back

Middle Class working girls breaking the glass ceiling while keeping their clothes on and brushing off their knees.
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Have dinner ready. Plan ahead, even the night before, to have a delicious meal ready, on time for his return. This is a way of letting him know that you have been thinking about him and are concerned about his needs. Most men are hungry when they come home and the prospect of a good meal (especially his favorite dish) is part of the warm welcome needed.


Prepare yourself. Take 15 minutes to rest so you'll be refreshed when he arrives. Touch up your make-up, put a ribbon in your hair and be fresh-looking. He has just been with a lot of work-weary people.


Be a little gay and a little more interesting for him. His boring day may need a lift and one of your duties is to provide it.


Clear away the clutter. Make one last trip through the main part of the house just before your husband arrives.


Gather up schoolbooks, toys, paper, etc. and then run a dust cloth over the tables.




Over the cooler months of the year you should prepare and light a fire for him to unwind by. Your husband will feel he has reached a haven of rest and order, and it will give you a lift too. After all, catering for his comfort will provide you with immense personal satisfaction.


Prepare the children. Take a few minutes to wash the children's hands and faces (if they are small), comb their hair and, if necessary, change their clothes. They are little treasures and he would like to see them playing the part. Minimize all noise. At the time of his arrival eliminate all noise of the washer, dryer or vacuum. Try to encourage the children to be quiet.


Be happy to see him.


Greet him with a warm smile and show sincerity in your desire to please him.


Listen to him. You may have a dozen important things to tell him, but the moment of his arrival is not the time. Let him talk first - remember, his topics of conversation are more important than yours.


Make the evening his. Never complain if he comes home late or goes out to dinner, or other places of entertainment without you. Instead, try to understand his world of strain and pressure and his very real need to be at home and relax.




Your goal: Try to make sure your home is a place of peace, order, and tranquility where your husband can renew himself in body and spirit.


Don't greet him with complaints or problems.

Middle Class working girls breaking the glass ceiling while keeping their clothes on and brushing off their knees.
Nollijy University Research Institute Arts & Sciences - Evolution White Paper Equality Working Girls
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Don't complain if he's late home for dinner or even if he stays out all night. Count this as minor compared to what he might have gone through that day.


Make him comfortable. Have him lean back in a comfortable chair or have him lie down in the bedroom. Have a cool or warm drink ready for him.


Arrange his pillow and offer to take off his shoes. Speak in a low, soothing and pleasant voice.


Don't ask him questions about his actions or question his judgment or integrity. Remember, he is the master of the house and as such will always exercise his will with fairness and truthfulness. You have no right to question him.


A good wife always knows her place.






Middle Class White Trash Breaking Through the Glass Ceiling by taking care of a few social problems; excessive consumption of alcohol, perceived laziness and inability to save money while being "shiftless and thriftless" and getting naked and having sex with every Tom, Dick and Harry under different names.


In more recent history, the gender roles of women have changed greatly. Traditionally, middle-class women were typically involved in domestic tasks emphasizing child care, and did not enter paid employment. For poorer women, especially working class women, this often remained an ideal, as economic necessity compelled them to seek employment outside the home.

The occupations that were available to them were, however, lower in prestige and pay than those available to men. It seems you’re at the bottom of the pile. We’re going to give you free knowledge that will change everything.

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Middle Class working girls breaking the glass ceiling while keeping their clothes on and brushing off their knees.
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As changes in the labor market for women came about, availability of employment changed from only "dirty", long hour factory jobs to "cleaner", more respectable office jobs where more education was demanded, women's participation in the labor force rose from 6% in 1900 to 23% in 1923.

Now these respectable jobs are not paying you enough money but, the boss had to get rid of his interviewing couch in his office. You don’t have to pull your panties down during the interview process.

These shifts in the labor force led to changes in the attitudes of women at work, allowing for the "quiet" revolution which resulted in women becoming more career and education oriented. PeopleNology leads the way today. This quiet revolution is about respect, individual rights concerning body, brain and soul.

It’s been called the White Trash Revolution,

The Lot Lizards Revenge,

The Secretary’s Night Off



Among many things but, one thing for sure, thousands of women, just like you write us and study PeopleNology.

Women's movements advocate equality of opportunity with men, and equal rights irrespective of gender. Through a combination of economic changes and the efforts of the feminist movement, in recent decades women in most societies now have access to careers beyond the traditional homemaker.

Many observers, including feminist groups, maintain that women in industry and commerce face glass ceilings.

These changes and struggles are among the foci of the academic field of women's studies.



Because, by definition, there are no written records from prehistoric times, (or at least there are none known to still exist down to this day) the information we know about the time period is informed by the fields of paleontology, biology, paleontology, geology, archaeoastronomy, anthropology, archaeology and other natural and social sciences. In societies where the introduction of writing is relatively recent, oral histories, knowledge of the past handed down from generation to generation, contain records of "prehistoric" times.

The middle class, in colloquial usage, consists of those who have some economic independence but not a great deal of social influence or power. The term often encompasses merchants and professionals, academics, bureaucrats, and some farmers and skilled workers.
Social hierarchies and their definitions vary. There are many factors that can define the middle class in a society, such as money, behavior and heredity. In many countries, it is predominantly the amount of money that determines an individual's position in the social hierarchy. In other countries, social factors may have as strong an influence. These factors include education, professional or employment status, home ownership, or culture.

Middle Class working girls breaking the glass ceiling while keeping their clothes on and brushing off their knees.
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White-collar worker refers to a salaried professional or an educated worker whose performs semi-professional office, administrative, and sales coordination tasks, as opposed to a blue-collar worker, whose job requires manual labor and little education. "White-collar work" is an informal term, defined in opposition to "blue-collar work".

A blue-collar worker is a member of the working class who performs manual labor and earns an hourly wage. Blue-collar workers are distinguished from those in the service sector and from white-collar workers, whose jobs are not considered manual labor.
Blue-collar work may be skilled or unskilled, and may involve manufacturing, mining, building and construction trades, law enforcement, mechanical work, maintenance, repair and operations maintenance or technical installations. The white-collar worker, by contrast, performs non-manual labor often in an office; and the service industry worker performs labor involving customer interaction, entertainment, retail and outside sales, and the like.

Equal opportunity is a term which has differing definitions and there is no consensus as to the precise meaning.

Some use it as a descriptive term for an approach intended to provide a certain social environment in which people are not excluded from the activities of society, such as education, employment, or health care, on the basis of immutable traits.

Equal opportunity practices include measures taken by organizations to ensure fairness in the employment process.

Human rights refers to the "basic rights and freedoms to which all humans are entitled."

Examples of rights and freedoms which are often thought of as human rights include civil and political rights, such as the right to life and liberty, freedom of expression, and equality before the law; and social, cultural and economic rights, including the right to participate in culture, the right to food, the right to work, and the right to education.

All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.


Reproductive rights are a subset of human rights relating to sexual reproduction and reproductive health, often held to include the right to control one's reproductive functions, such as the right to reproduce (as in opposition to compulsory sterilization and forced contraception), as well as the right to not reproduce (including support for access to birth control), the rights to privacy, medical coverage, contraception, family planning and protection from discrimination, harassment and gender-oriented harm.

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Civil rights can refer to protection against public (government) and or private sector discrimination. In the United States, the Fourteenth Amendment to the United States Constitution protects citizens against many forms of State discrimination, with its due process and equal protection requirements. Civil rights can also refer to protection against private actors or entities. The U.S. Congress subsequently addressed the issue through the Civil Rights Act of 1964 Sec. 201. which states: (a) All persons shall be entitled to the full and equal enjoyment of the goods, services, facilities, privileges, advantages, and accommodations of any place of public accommodation, as defined in this section, without discrimination or segregation on the ground of race, color, religion, or national origin or sex. This legislation and the Americans with Disabilities Act of 1990 are constitutional under the Commerce Clause, as the Supreme Court has ruled that the Fourteenth Amendment only applies to the State. States generally have the power to enact similar legislation, provided that they meet the federal minimum standard, under the doctrine of police powers.
The terms civil rights and civil liberties are often used interchangeably in the United States. Thomas Jefferson wrote, "a free people [claim] their rights waived from the laws of nature, and not as the gift of their chief magistrate."
The United States Constitution recognizes different civil rights than do most other national constitutions. Two examples of civil rights found in the US but rarely (if ever) elsewhere are the right to bear arms (Second Amendment to the United States Constitution) and the right to a jury trial (Sixth Amendment to the United States Constitution). Few nations, not even including a world organization body such as the United Nations, have recognized either of these civil rights. Many nations recognize an individual's civil right to not be executed for murdering another, a civil right not recognized within the US.


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The term women's rights refers to the freedoms inherently possessed by women and girls of all ages, which may be institutionalized, ignored or suppressed by law, custom, and behavior in a particular society. These liberties are grouped together and differentiated from broader notions of human rights because they often differ from the freedoms inherently possessed by or recognized for men and boys, and because activists for this issue claim an inherent historical and traditional bias against the exercise of rights by women and girls.

Issues commonly associated with notions of women's rights include, though are not limited to, the right: to bodily integrity and autonomy; to vote (universal suffrage); to hold public office; to work; to fair wages or equal pay; to own property; to education; to serve in the military or be conscripted; to enter into legal contracts; and to have marital, parental and religious rights.

Women and their supporters have campaigned and in some places continue to campaigned for the same rights as modern men.

On January 12, 1915, a suffrage bill was brought before the House of Representatives but was lost by a vote of 174 to 204. Again a bill was brought before the House, on January 10, 1918. On the evening before President Wilson made a strong and widely published appeal to the House to pass the bill. It was passed with one more vote than was needed to make the necessary two-thirds majority. The vote was then carried into the Senate. Again President Wilson made an appeal, and on September 30, 1918, the question was put to the vote, but two votes were lacking to make the two-thirds majority. On February 10, 1919, it was again voted upon, and then it was lost by only one vote.


There was considerable anxiety among politicians of both parties to have the amendment passed and made effective before the general elections of 1920, so the President called a special session of Congress, and a bill, introducing the amendment, was brought before the House again. On May 21, 1919, it was passed, 42 votes more than necessary being obtained. On June 4, 1919, it was brought before the Senate, and after a long discussion it was passed, with 56 ayes and 25 nays. It only remained that the necessary number of states should ratify the action of Congress. Within a few days Illinois, Wisconsin and Michigan, their legislatures being then in session, passed the ratifications. Other states then followed their examples, and Tennessee was the last of the needed 36 states to ratify, in the summer of 1920. The 19th Amendment to the Constitution was an accomplished fact, and the Presidential election of November 1920, was therefore the first occasion on which women in all states were allowed to exercise their right of suffrage.

The concept of political freedom is very closely allied with the concepts of civil liberties and individual rights. Most democratic societies are professedly characterized by various freedoms which are afforded the legal protection of the state. Some of these freedoms may include (in alphabetical order):
Anarchism
Freedom of assembly
Freedom of association
Freedom to bear arms
Freedom of education
Freedom of movement
Freedom of the press
Freedom of religion
Freedom of speech
Freedom of thought
Intellectual freedom
Sexual freedom
Stochastic
Suffrage

Economic freedom is freedom to produce, trade and consume any goods and services acquired without the use of force, fraud or theft. Economic freedom is embodied in the rule of law, property rights and freedom of contract, and characterized by external and internal openness of the markets, the protection of property rights and freedom of economic initiative.





In the present the concept, as it is most used, is usually associated with a free market system. Indices of economic freedom try to measure economic freedom, and empirical studies based on some these rankings have found it to be correlated with economic growth and poverty reduction.

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Homemaker is a mainly American term which may refer either to:
the person within a family who is primarily concerned with the management of the household, whether or not he or she works outside the home
a person whose prime occupation is to care for their family and/or home
The term homemaker is preferred by some to housewife or househusband because it is inclusive, defines the role in terms of activities, rather than relation to another or gender, and is independent of marital status. The terms stay-at-home mom and stay-at-home dad are also used, particularly if the person views his or her central role as caring for children. The euphemistic term "domestic engineer" has gone out of favor, being seen by some as satirical, as if to give a sense of mock dignity to a role held in low esteem by the speaker. Likewise, the term "housekeeper" has come to describe hired cleaning help, and is no longer used—other than in a derogatory way—to describe homemaking.
Traditionally the role of "homemaker" has been filled predominantly by women. Even to this day, homemaking is perceived by many societies as the natural role for women. In recent years there has been some political and societal backlash against feminist criticism regarding traditional roles for women. This backlash may be attributed to the recent decades' progress of the feminist movement and its implications on society, and may be compared to the backlash that took place in postwar America. The backlash could be seen, at least in part, in both the increasing prominence of "professional" homemakers such as Martha Stewart, and a rise in Evangelical Christianity which views traditional roles as being conducive to the stability of the traditional family unit and the people therein. However, homemaking is not always a lifetime commitment: many homemakers, for economic or personal reasons, return to the workplace.

Some modern women are embracing the role of full-time parent.

Most of these women have left the paid workforce so that they can raise their children, particularly through their early years before entering kindergarten.

There is considerable variability within the "stay-at-home" mom population with regard to their intent to return to the paid workforce.

Some work from their homes, some do part-time work, some intend to return to part or full time work when their children are in school, and others may never return to the paid workplace. Similarly, there is considerable variation in the "stay-at-home" mom's attitude towards domestic work not related to caring for children.

Some may embrace a traditional role of "housewife," where the woman cooks and cleans in addition to caring for children.

But many modern homemakers see their primary role as that of child-care providers -- supporting their children's physical, intellectual, and emotional development.

These homemakers can be found in cooperative preschools and volunteering in numerous community organizations. Other aspects of home care (shopping, cooking, cleaning, yard work, home repairs, money managing, etc) are shared equally with their husbands or partners.

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Gender roles in parenting and marriage
Gender roles develop through internalization and identification during childhood. Sigmund Freud suggested that biology (based around the penis) determines gender identity through identification with either the mother or father. While some people agree with Freud, others argue that the development of the gendered self is not completely determined by biology based around one's relationship to the penis, but rather the interactions that one has with the primary caregiver(s).

From birth, parents interact differently with children depending on their sex, and through this interaction parents can instill different values or traits in their children on the basis of what is normative for their sex. This internalization of gender norms includes the choice of toys (“feminine” toys often reinforce interaction, nurturing, and closeness, “masculine” toys often reinforce independence and competitiveness) that a parents give to their children.

Education also plays an integral role in the creation of gender norms.

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Gender roles that are created in childhood permeate throughout life and help to structure parenting and marriage, especially in relation to work in and outside the home. Despite the increase in women in the labor force since the mid-1900s, women are still responsible for the majority of the domestic chores and childcare. While women are splitting their time between work and care of the home, men are pressured into being the primary economic supporter of the home.

Despite the fact that different households may divide chores more evenly, there is evidence that supports that women have retained the primary caregiver role within familial life despite contributions economically. This evidence suggest that women who work outside the home often put an extra 18 hours a week doing household or childcare related chores as opposed to men who average 12 minutes a day in childcare activities.

In addition to a lack of interest in the home on the part of some men, some women may bar men from equal participation in the home which may contribute to this disparity.



Women are more emotionally expressive.

Women are more emotionally responsive.

Women are more empathetic.

Women are more sensitive to others' feelings.

Women are more obsessed with having children.

Women express their feelings without constraint, except for the emotion of anger.

Women pay more attention to body language.

Women better judge emotions from nonverbal communication.

Women express more love, fear, and sadness.

Women laugh, gaze, and smile more.

Women anticipate negative consequences for expressing anger and aggression.

Females are more inclined to face each other and make eye contact when talking, while males are more likely to look away from each other. Girls and women tend to jump from topic to topic, but boys and men tend to talk at length about one topic. When listening, women make more noises such as “mm-hmm” and “uh-huh”, while men are more likely to listen silently. Women are inclined to express agreement and support, while men are more inclined to debate.

52.9% of American women are in the labor force versus 73.3% of men. 70.7% of women with children under 18 are in the workforce (up from 47% in 1975), compared with 94% of men with children under 18.

Approximately 26 percent of employed women usually work part time, compared with about 11 percent of employed men. 5.6% of employed women and 8% of men are self-employed. Women in nonagricultural industries work 35.9 hours per week versus 41.6 hours for men.

Women account for more than half of all workers in the following industries: financial activities, education services, healthcare, leisure and hospitality, and office and administrative support.

Women are far more likely than men to be social workers, paralegals and legal assistants, teachers, nurses, speech pathologists, dental hygienists, maids and housekeeping cleaners, and childcare workers.

More men than women work in the following industries: mining, construction, transportation and utilities, farming, computer and mathematical occupations, engineering, and architecture.

Men are more likely than women to be chief executives, firefighters, police and patrol officers, electricians, dentists, and surgeons.

In Western societies, skirts and dresses and high-heeled shoes are usually seen as women's clothing, while neckties are generally worn by men. Trousers were once seen as exclusively male clothing, but are nowadays worn by both sexes. Male clothes are often more practical (that is, they can function well under a wide variety of situations), but a wider range of clothing styles is available for females. Males are typically allowed to bare their chests in a greater variety of public places.

It is generally acceptable, to some degree, for a woman to wear traditionally male clothing, but not the other way around. In some cultures, sumptuary laws regulate what men and women are required to wear. Islam requires both sexes to wear hijab, or modest clothing. What qualifies as "modest" varies in different Muslim societies; however, women are usually required to cover more of their bodies than men are. Articles of clothing worn by Muslim women for purposes of modesty range from the headscarf to the burqa. Scottish men may choose to wear kilts on ceremonial occasions. Kilts were previously worn as normal clothing by men. Men not of Scottish descent are increasingly wearing kilts today. Compared to men's clothing, women's clothing tends to address being looked at.

In the modern West, women are more likely to wear makeup, jewelry, and colorful clothing, while in very traditional cultures women are protected from men's gazes by modest dress.


Femininity (also called womanliness) refers to qualities and behaviors judged by a particular culture to be ideally associated with or especially appropriate to women and girls. Distinct from femaleness, which is a biological and physiological classification concerned with the reproductive system, femininity principally refers to secondary sex characteristics and other behaviors and features generally regarded as being more prevalent and better suited to women, whether inborn or socialized. In traditional Western culture, such features include gentleness, patience, vanity, superficiality and kindness.

Feminine attributes
The feminine is most often associated with nurturing, life-giving qualities, creativity and an openness to those around.
The modern social stereotype of a woman is the complete opposite of a man.

A feminine woman has physical attributes which vary from that of a masculine male. Furthermore, the psychological and behavioral differences that are considered feminine are the opposite to those considered masculine.

These attributes result from the relationship between an individual's biology and the socialization she receives as a result of that biology.

Feminine physical attributes
Some research has indicated that a number of heterosexual men may be aroused by child-like smooth skin, big eyes, small noses and chins, though there are cultural differences in those preferences.

Some research has also indicated that a 0.7 waist-hip ratio arouses some heterosexual men. These studies have led the media to speculate that these are evolutionary indicators of feminine fertility, although such speculation has yet to be proven. Long eyelashes or high-pitched voices may also be considered feminine by some heterosexual men in the West.
Women throughout history have sometimes gone to extremes to meet exacting cultural standards of what is considered attractive.

Cleavage
Larger breast size, a trait considered feminine, is suggested by visual clues, such as the cleavage between the breasts. Many women in western culture will emphasize cleavage to enhance femininity. They may do so by means of the cut of the outer wear, and by brassieres (bras) that push the breasts upwards and together. Special pads and inserts in the bra can also be used to aid in the positioning of the breasts higher.

Foot Binding
For centuries in China, foot binding produced unnaturally small and deformed feet, where toes often rotted due to lack of circulation. Small feet are still considered attractive culturally however.

Corsets
In the early twentieth-century United States and Europe, women wore corsets that restricted their movement and caused a variety of health problems, including shortness of breath, malformed organs, atrophied back muscles and difficulty in labor.

High Heels
Modern women often wear high-heeled shoes. The discomfort commonly associated with high-heeled shoes is endured for the visual effect of elongated legs.

Eating Disorders
Many women in the West also restrict their food intake in an effort to achieve what they consider an attractively thin body, which in extreme cases can lead to eating disorders.
Many people criticize the fashion and entertainment industries for promoting underweight , unrealistic, and arguably unhealthy ideals of feminine beauty.

Neck Rings
In parts of Africa and Asia, neck rings still signify femininity, in rare cases leaving their wearers crippled and dependent on their husbands.

Middle Class working girls breaking the glass ceiling while keeping their clothes on and brushing off their knees.
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10 Golden Rules of Girl Power
Be positive
Be strong
Don't let anyone put you down.
Be in control of your own life and your destiny.
Support your girl friends,
and let them support you, too.
Say what's on your mind.
Approach life with attitude.
Don't let anyone tell you that you can never do something because you're a girl.
Have fun!

Womanhood is the period in a female's life after she has transitioned from girlhood, at least physically, having passed the age of menarche. Many cultures have rites of passage to symbolize a woman's coming of age, such as confirmation in some branches of Christianity, bat mitzvah in Judaism, or even just the custom of a special celebration for a certain birthday (generally between 12 and 21).
Currently in the English language there is no commonly-used word for a woman who has passed menopause, although historically a woman in the third part of her life was known as a crone, which was originally not a pejorative term. The three ages of woman were historically known as "maiden, matron, and crone" and are sometimes quoted as "maiden, mother and crone". This could perhaps be rendered in modern English as "little girl", "woman of reproductive age" and "older lady".
The word woman can be used generally, to mean any female human, or specifically, to mean an adult female human as contrasted with girl. The word girl originally meant "young person of either sex" in English; it was only around the beginning of the 16th century that it came to mean specifically a female child. Nowadays girl sometimes is used colloquially to refer to a young or unmarried woman. During the early 1970s feminists challenged such use, and use of the word to refer to a fully grown woman may cause offence. In particular, previously common terms such as office girl are no longer used.

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Conversely, in certain cultures which link family honor with female virginity, the word girl is still used to refer to a never-married woman; in this sense it is used in a fashion roughly analogous to the obsolete English maid or maiden. Referring to an unmarried female as a woman may, in such a culture, imply that she is sexually experienced, which would be an insult to her family.
In some settings, the use of girl to refer to an adult female is a vestigial practice (such as girls' night out), even among some elderly women. In this sense, girl may be considered to be the analogue to the British word bloke for a man, although it again fails to meet the parallel status as an adult. Gal aside, some feminists cite this lack of an informal yet respectful term for women as misogynistic; they regard non-parallel usages, such as men and girls, as sexist.
There are various words used to refer to the quality of being a woman. The term "womanhood" merely means the state of being a woman, having passed the menarche; "femininity" is used to refer to a set of supposedly typical female qualities associated with a certain attitude to gender roles; "womanliness" is like "femininity", but is usually associated with a different view of gender roles; "femaleness" is a general term, but is often used as shorthand for "human femaleness"; "distaff" is an archaic adjective derived from women's conventional role as a spinner, now used only as a deliberate archaism; "muliebrity" is a "neologism" (derived from the Latin) meant to provide a female counterpart of "virility", but used very loosely, sometimes to mean merely "womanhood", sometimes "femininity", and sometimes even as a collective term for women.



Adolescent psychology is associated with notable changes in mood sometimes known as mood swings. Cognitive, emotional and attitudinal changes which are characteristic of adolescence, often take place during this period, and this can be a cause of conflict on one hand and positive personality development on the other.


Because the adolescents are experiencing various strong cognitive and physical changes, for the first time in their lives they may start to view their friends, their peer group, as more important and influential than their parents/guardians. Because of peer pressure, they may sometimes indulge in activities not deemed socially acceptable, although this may be more of a social phenomenon than a psychological one.[6] This overlap is addressed within the study of psychosociology.

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The home is an important aspect of adolescent psychology: home environment and family have a substantial impact on the developing minds of teenagers, and these developments may reach a climax during adolescence. For example, abusive parents may lead a child to "poke fun" at other classmates when he/she is seven years old or so, but during adolescence, it may become progressively worse, for example, the child may now be using drugs or becoming intolerably violent among other classmates. If the concepts and theory behind of right or wrong were not established early on in a child's life, the lack of this knowledge may impair a teenager's ability to make beneficial decisions as well as allowing his/her impulses to control his/her decisions.


In the search for a unique social identity for themselves, adolescents are frequently confused about what is 'right' and what is 'wrong.' G. Stanley Hall denoted this period as one of "Storm and Stress" and, according to him, conflict at this developmental stage is normal and not unusual. Margaret Mead, on the other hand, attributed the behavior of adolescents to their culture and upbringing.

However, Piaget, attributed this stage in development with greatly increased cognitive abilities; at this stage of life the individual's thoughts start taking more of an abstract form and the egocentric thoughts decrease, hence the individual is able to think and reason in a wider perspective.


Positive psychology is sometimes brought up when addressing adolescent psychology as well. This approach towards adolescents refers to providing them with motivation to become socially acceptable and notable individuals, since many adolescents find themselves bored, indecisive and/or unmotivated.


Adolescents may be subject to peer pressure within their adolescent time span, consisting of the need to have sex, consume alcoholic beverages, use drugs, defy their parental figures, or commit any activity in which the person who is subjected to may not deem appropriate, among other things. Peer pressure is a common experience between adolescents and may result briefly or on a larger scale.


It should also be noted that adolescence is the stage of a psychological breakthrough in a person's life when the cognitive development is rapid and the thoughts, ideas and concepts developed at this period of life greatly influence the individual's future life, playing a major role in character and personality formation.


Struggles with adolescent identity and depression usually set in when an adolescent experiences a loss. The most important loss in their lives is the changing relationship between the adolescent and their parents. Adolescents may also experience strife in their relationships with friends. This may be because of things their friends do, such as smoking, that they feel if they don't do, they'll lose their friendship. Teen depression can be extremely intense at times because of physical and hormonal changes but emotional instability is part of being a teenager. Their changing mind, body and relationships often present themselves as stressful and that change, they assume, is something to be feared.


Views of family relationships during adolescence are changing. The old view of family relationships during adolescence put an emphasis on conflict and disengagement and thought storm and stress was normal and even inevitable. However, the new view puts emphasis on transformation or relationships and maintenance of connectedness.

On average, men are taller than women.

On average, men have a greater capacity for cardiovascular endurance. This is due to the enlargement of the lungs of boys during puberty, characterized by a more prominent chest.

On average, men are stronger than women. This is due to a greater capacity for muscular hypertrophy as a result of men's higher levels of testosterone.

Men usually have more body hair than women. Men’s skin is thicker (more collagen) and oilier (more sebum) than women’s skin.

Women generally have a smaller waist in comparison to their hips (see waist-hip ratio).

In men, the second digit (index finger) tends to be shorter than the fourth digit (ring finger), while in females the second tends to be longer than the fourth.

On average women tend to have skin that is 3-4% lighter than men

Scientists believe this is an adaptation required for increased production of Vitamin D during pregnancy. Vitamin D is necessary to help the body absorb calcium and deposit it in the bones of fast growing embryos. By having lighter skin more of the sun's UV radiation can penetrate the skin to and increase their ability to produce vitamin D.

Women tend to have a lower center of gravity (shorter legs, longer torso, relative to height) and a larger hip section than men.

Men have a more pronounced 'Adam's Apple' or thyroid cartilage due to larger vocal cords in men.

Determinants of female physical attractiveness

English model Jasmine Sinclair is considered attractive

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Physique
Features such as a symmetrical face, full lips, and low waist-hip ratio, are commonly considered physically attractive when part of a female, because they are thought to indicate physical health and high fertility to a potential mate. The determinants of female physical attractiveness include those aspects that display health and fitness for reproduction and sustenance.

These include correlates of fertility such as youth,

waist-hip ratio, mid upper arm circumference, body mass proportion and facial symmetry.

Signals of youth
Because female fecundity typically declines after the late twenties, youth is an important aspect of physical attractiveness

One study across 37 cultures showed men desire, on average, a woman 2.5 years younger than themselves for a wife, with men in Nigeria and Zambia at the far extreme, desiring their wives to be 6.5 to 7.5 years younger. As men age, they also desire a larger age gap from their mates.

The reasons for this preference are currently debated.


This preference for youth has also led to a preference of neotenic and youthful-appearing features. Full lips, clear, smooth skin, clear eyes, lustrous hair, and good muscle tone are all viewed as attractive in women.

Large breasts have also been shown to be attractive to men in Western societies, with the explanation that larger breasts will more explicitly show the aging process, hence an "honest" indicator of fertility.

Middle Class working girls breaking the glass ceiling while keeping their clothes on and brushing off their knees.
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Gregory Bodenhamer Ph.D. Powerful Humanistic Development
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Proportion of body mass to body structure
The Body Mass Index (BMI) is another important universal determinant to the perception of beauty.

The BMI refers to the proportion of the body mass to the body structure. However, the optimal body proportion is interpreted differently in various cultures. The Western ideal considers a slim and slender body mass as optimal while many historic cultures consider an embonpoint or plump body-mass as appealing.

Men don't seem to have evolved to hold a particular build as more attractive, but rather to be drawn to whichever build associates with social status.


However, it should be noted that, in the United States, women overestimate men's preferences for thinness in a mate. In one study, American women were asked to choose what their ideal build was and what they thought the build most attractive to men was.

Women chose slimmer than average figures for both choices, though when American men were independently asked to choose the female build most attractive to them, they (the men) chose figures of average build, indicating that women may be misled as to how thin men prefer women to be.

The attraction for a proportionate body also influences an appeal for erect posture.

Waist-hip ratio

Notwithstanding wide cultural differences in preferences for female build, scientists have discovered that the waist-hip ratio (WHR) of any build is very strongly correlated to attractiveness across all cultures.

Women with a 0.7 WHR (waist circumference that is 70% of the hip circumference) are usually rated as more attractive by men from European cultures. Such diverse beauty icons as Marilyn Monroe, Sophia Loren, and the Venus de Milo all have ratios around 0.7.

In other cultures, preferences vary, ranging from 0.6 in China, to 0.8 or 0.9 in parts of South America and Africa, and divergent preferences based on ethnicity, rather than nationality, have also been noted.

Height
Most males exhibit a preference for females of shorter physical stature than themselves, and studies indicate that women of below average height have greater reproductive success.

An advantage to smaller size may be that it is seen as more youthful, and males find pedomorphic characteristics in females attractive.

Another possible (but unproven) explanation is that shorter females may reach sexual maturity earlier than their taller counterparts.

It can also be argued that a shorter, and often generally smaller, female is more attractive to males by bringing out the traditional instincts of protection, which women of smaller stature may more easily bring out.


Besides biology and culture, there are other factors determining physical attractiveness. The more common features a face bears, the more highly it is usually judged to be attractive.

This may be a result of the familiarity of common facial features, an example of the mere exposure effect. When many faces are combined into a composite image (through computer morphing), people usually view the resulting image as more familiar, attractive, and beautiful than the faces that were combined to make the composite.

One interpretation is that this shows an inherent human preference for prototypically. That is, the resultant face emerges with the salient features shared by most faces, and hence becomes the prototype.

The prototypical face and features is therefore perceived as symmetrical and familiar. This may reveal an "underlying preference for the familiar and safe over the unfamiliar and potentially dangerous.

However, critics of this interpretation point out that compositing computer images also has the effect of removing skin blemishes such as scars, and generally softens sharp facial features.
Classical conceptions of beauty are essentially a celebration of this "prototypically."

This may show the importance of prototypically in the judgment of beauty, and also explain the emergence of similarity of the perception of attractiveness within a community or society, which shares a gene pool.

Skin tone
Another feature is skin color on the spectrum of dark to light. As with many determinants of attractiveness, there are cultural differences: lighter tones are preferred by some cultures, while in others, tanned or darker skin is preferred.

For some time after the Victorian era, lighter skin was preferred, as it was considered a marker of a more "cultured" individual or "gentlewoman" who did not have to engage in outdoor labor.

In the 20th and 21st centuries Western world, tanned skin has often been considered highly attractive for both men and women. Here, the tan has come to carry with it connotations of having an active outdoor lifestyle or frequent vacations in the sun, thus better (implied) physical health or wealth.


In eastern parts of Asia, including Southeast Asia, this preference for lighter skin remains prevalent. In East Asia in particular, fair skin is associated with youth, since skin darkens with exposure to the sun and aging. This conflation of youth and beauty is not exclusive to East Asia, and can be linked to the phenomenon of neoteny. Thus, sales of skin whitening cosmetic products are popular in East Asia. A preference for fair skin however is not a recent development, and in China, for example, can be traced back to ancient drawings depicting women and goddesses with fair skin tones.

Social effects of attractiveness


A low waist-hip ratio is cross-culturally considered physically attractive when part of a female, because it is thought to indicate physical health and high fertility to a potential mate.

When a person is seen as attractive or unattractive, assumptions are brought into play. Across cultures, what is beautiful is assumed to be good. Attractive people are assumed to be more extroverted, popular, and happy, and attractive people do tend to have these characteristics. However, this is probably due to self-fulfilling prophecy; from a young age, attractive people receive more attention that helps them develop these characteristics.

Middle Class working girls breaking the glass ceiling while keeping their clothes on and brushing off their knees.
Nollijy University Research Institute Arts & Sciences - Evolution White Paper Equality Working Girls
Gregory Bodenhamer Ph.D. Powerful Humanistic Development
GregoryBodenhamer@Live.com Copyright 092008 Mechanicsburg Pa 17055
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Physical attractiveness can have real effects. A survey conducted by London Guildhall University of 11,000 people showed that those who subjectively describe themselves as physically attractive earn more income than others who would describe themselves as less attractive.

People who described themselves as less attractive earned, on average, 13% less than those who described themselves as more attractive, while the penalty for being overweight was around 5%. Another study indicated that physical attractiveness in men plays an even larger role for salary than it does for women, contributing as much as 40% to earnings.

It is thought that these figures are similar around most of Europe, including France, Germany and Spain.

It is important to note that other factors such as self-confidence may explain or influence these findings as they are based on self-reported attractiveness as opposed to any sort of objective criteria; however, as one's self-confidence and self-esteem are largely learned from how one is regarded by their peers while maturing, even these considerations would suggest a significant role for physical appearance.


Some have proposed that discrimination against or prejudice towards others based on their appearance should be referred to as Lookism. Believe us when we tell you that Lookism is alive and well and you’re the target. Evolution is powerful. You are the target of mating not just dating. First things first.

Evolution;

Can I eat it.
Will it eat me.
Can I have sex with it.
Can it have sex with me.

All day, all night, true forever.

Middle Class working girls breaking the glass ceiling while keeping their clothes on and brushing off their knees.
Nollijy University Research Institute Arts & Sciences - Evolution White Paper Equality Working Girls
Gregory Bodenhamer Ph.D. Powerful Humanistic Development
GregoryBodenhamer@Live.com Copyright 092008 Mechanicsburg Pa 17055
Seminars Workbooks Classes Certificates Presentations Clarity Programs for Women




Many have asserted that certain advantages tend to come to those that are perceived as being more attractive, including the ability to get better jobs and promotions, receiving better treatment from authorities and the legal system, having more choices in romantic partners and, therefore, more power in relationships, and marrying into families with more money. In other words if you show your breasts during an interview, while having dinner or simply picking up a piece of paper you’re going to get a lot of attention.

Both men and women use physical attractiveness as a measure of how 'good' another person is. However, in terms of sexual behavior, some studies suggest little difference between men and women.

Symmetrical men and women have a tendency to begin to have sexual intercourse earlier, to have more sexual partners, to engage in a wider variety of sexual activities, and to have more one-night stands. They are also prone to infidelity and are more likely to have open relationships.

Symmetrical men and women are also best suited for their environment, and their physical characteristics are most likely to be inherited by future generations






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